自分の備忘用に　江戸期の両点本『法華経』自我偈　この画像はパブリックドメイン（public domain）にします。https://t.co/atKHiZdwRQ
敬心而供養、乃至一偈於、乃至以一華、乃至一小音、乃至童子戯、無疑成仏道 pic.twitter.com/TX056OTxqy

— 加藤徹(KATO Toru) (@katotoru1963) February 19, 2022

【自分の備忘用】法華経 自我偈 五線譜https://t.co/L9kcOIsiIg pic.twitter.com/DXQQmN3cHj

— 加藤徹(KATO Toru) (@katotoru1963) June 2, 2024

1. 【A】Cm自我得仏来 　A♭所経諸劫数 　E♭無量百千万 　B♭億載阿僧祇 　Cm常説法教化 　A♭無数億衆生 　E♭令入於仏道 　B♭爾来無量劫 　Cm為度衆生故 　A♭方便現涅槃 　E♭而実不滅度 　B♭常住此説法 　Cm我常住於此 　 A♭以諸神通力 　E♭令顛倒衆生 　B♭雖近而不見
2. 【B】Cm衆見我滅度　 A♭広供養舎利　 E♭咸皆懐恋慕 　B♭而生渇仰心　 Cm衆生既信伏　 A♭質直意柔軟　 E♭一心欲見仏　 B♭不自惜身命
3. 【Ｃ】Cm時我及衆僧 　Cm倶出霊鷲山　 Cm我時語衆生　 A♭常在此不滅 　A♭以方便力故 　A♭現有滅不滅
4. 【D】Cm余国有衆生 　A♭恭敬信楽者 　E♭我復於彼中　 B♭為説無上法　 Cm汝等不聞此 　A♭但謂我滅度　 E♭我見諸衆生 　B♭没在於苦海 　Cm故不為現身　 A♭令其生渇仰　 E♭因其心恋慕 　B♭乃出為説法 　Cm神通力如是 　A♭於阿僧祇劫　 E♭常在霊鷲山 　B♭及余諸住処
5. 【E】E♭衆生見劫尽 　B♭大火所焼時 　Cm我此土安穏 　A♭天人常充満 　E♭園林諸堂閣 　B♭種種宝荘厳　 Cm宝樹多華果 　A♭衆生所遊楽 　E♭諸天撃天鼓 　B♭常作衆妓楽 　Cm雨曼陀羅華 　A♭散仏及大衆 　E♭我浄土不毀　 B♭而衆見焼尽 　Cm憂怖諸苦悩 　A♭如是悉充満
6. 【Ｆ】Cm是諸罪衆生 　A♭以悪業因縁 　E♭過阿僧祇劫 　B♭不聞三宝名 　Cm諸有修功徳　 A♭柔和質直者 　E♭則皆見我身　 B♭在此而説法
7. 【Ｇ】Cm或時為此衆 　A♭説仏寿無量　 E♭久乃見仏者　 B♭為説仏難値　 Cm我智力如是 　A♭慧光照無量 　E♭寿命無数劫 　B♭久修業所得
8. 【Ｈ】Cm汝等有智者 　A♭勿於此生疑 　E♭当断令永尽　 B♭仏語実不虚　 Cm如医善方便 　A♭為治狂子故 　E♭実在而言死 　B♭無能説虚妄 　Cm我亦為世父　 A♭救諸苦患者 　E♭為凡夫顛倒 　B♭実在而言滅 　Cm以常見我故 　A♭而生憍恣心 　E♭放逸著五欲　 B♭堕於悪道中
9. 【Ｉ】Cm我常知衆生 　A♭行道不行道　 E♭随応所可度 　B♭為説種種法　 Cm毎自作是念　 A♭以何令衆生 　E♭得入無上道 　B♭速成就仏身

1. 自我得仏来　Since I attained Buddhahood
   所経諸劫数　the number of kalpas that have passed
   無量百千万　is an immeasurable hundreds, thousands, ten thousands,
   億載阿僧祇　millions, trillions, asamkhyas.
2. 常説法教化　Constantly I have preached the Law,
   無数億衆生　teaching, converting countless millions of living beings,
   令入於仏道　causing them to enter the buddha way,
   爾来無量劫　all this for immeasurable kalpas.
3. 為度衆生故　In order to save living beings,
   方便現涅槃　as an expedient means I appear to enter nirvana
   而実不滅度　but in truth I do not pass into extinction.
   常住此説法　I am always here, preaching the Law.
4. 我常住於此　I am always here,
   以諸神通力　but through my transcendental powers
   令顛倒衆生　I make it so that living beings in their befuddlement
   雖近而不見　do not see me even when close by.
5. 衆見我滅度　When the multitude sees that I have passed into extinction,
   広供養舎利　far and wide they offer alms to my relics.
   咸皆懐恋慕　All harbor thoughts of yearning
   而生渇仰心　and in their minds thirst to gaze at me.
6. 衆生既信伏　When living beings have become truly faithful,
   質直意柔軟　honest and upright, gentle in intent,
   一心欲見仏　single-mindedly desiring to see the Buddha,
   不自惜身命　not hesitating even if it costs them their lives,
7. 時我及衆僧　then I and the assembly of monks
   倶出霊鷲山　appear together on Holy Eagle Peak.
   我時語衆生　At that time I tell the living beings
8. 常在此不滅　that I am always here, never entering extinction,
   以方便力故　but that because of the power of expedient means
   現有滅不滅　at times I appear to be extinct, at other times not,
9. 余国有衆生　and that if there are living beings in other lands
   恭敬信楽者　who are reverent and sincere in their wish to believe,
   我復於彼中　then among them too
   為説無上法　I will preach the unsurpassed Law.
10. 汝等不聞此　But you have not heard of this,
    但謂我滅度　so you suppose that I enter extinction.
    我見諸衆生　When I look at living beings
    没在於苦海　I see them drowned in a sea of suffering;
11. 故不為現身　therefore I do not show myself,
    令其生渇仰　causing them to thirst for me.
    因其心恋慕　Then when their minds are filled with yearning,
    乃出為説法　at last I appear and preach the Law for them.
12. 神通力如是　Such are my transcendental powers.
    於阿僧祇劫　For asamkhya kalpas
    常在霊鷲山　constantly I have dwelled on Holy Eagle Peak
    及余諸住処　and in various other places.
    
13. 衆生見劫尽　When living beings witness the end of a kalpa
    大火所焼時　and all is consumed in a great fire,
    我此土安穏　this, my land, remains safe and tranquil,
    天人常充満　constantly filled with heavenly and human beings.
14. 園林諸堂閣　The halls and pavilions in its gardens and groves
    種種宝荘厳　are adorned with various kinds of gems.
    宝樹多華果　Jeweled trees abound in flowers and fruit
    衆生所遊楽　where living beings enjoy themselves at ease.
15. 諸天撃天鼓　The gods strike heavenly drums,
    常作衆伎楽　constantly making many kinds of music.
    雨曼佗羅華　Mandarava blossoms rain down,
    散仏及大衆　scattering over the Buddha and the great assembly.
16. 我浄土不毀　My pure land is not destroyed,
    而衆見焼尽　yet the multitude sees it as consumed in fire,
    憂怖諸苦悩　with anxiety, fear, and other sufferings
    如是悉充満　filling it everywhere.
17. 是諸罪衆生　These living beings with their various offenses,
    以悪業因縁　through causes arising from their evil actions,
    過阿僧祇劫　spend asamkhya kalpas
    不聞三宝名　without hearing the name of the three treasures.
18. 諸有修功徳　But those who practice meritorious ways,
    柔和質直者　who are gentle, peaceful, honest, and upright,
    則皆見我身　all of them will see me
    在此而説法　here in person, preaching the Law.
19. 或時為此衆　At times for this multitude
    説仏寿無量　I describe the Buddha’s life span as immeasurable,
    久乃見仏者　and to those who see the Buddha only after a long time
    為説仏難値　I explain how difficult it is to meet a buddha.
20. 我智力如是　Such is the power of my wisdom
    慧光照無量　that its sagacious beams shine without measure.
    寿命無数劫　This life span of countless kalpas
    久修業所得　I gained as the result of lengthy practice.
21. 汝等有智者　You who are possessed of wisdom,
    勿於此生疑　entertain no doubts on this point!
    当断令永尽　Cast them off, end them forever,
    仏語実不虚　for the Buddha’s words are true, not false.
22. 如医善方便　He is like a skilled physician
    為治狂子故　who uses an expedient means to cure his deranged sons.
    実在而言死　Though in fact alive, he gives out word he is dead,
    無能説虚妄　yet no one can say he speaks falsely.
23. 我亦為世父　I am the father of this world,
    救諸苦患者　saving those who suffer and are afflicted.
    為凡夫顛倒　Because of the befuddlement of ordinary people,
    実在而言滅　though I live, I give out word I have entered extinction.
24. 以常見我故　For if they see me constantly,
    而生憍恣心　arrogance and selfishness arise in their minds.
    放逸著五欲　Abandoning restraint, they give themselves up to the five desires
    堕於悪道中　and fall into the evil paths of existence.
25. 我常知衆生　Always I am aware of which living beings
    行道不行道　practice the way, and which do not,
    随応所可度　and in response to their need for salvation
    為説種種法　I preach various doctrines for them.
26. 毎自作是念　At all times I think to myself:
    以何令衆生　How can I cause living beings
    得入無上道　to gain entry into the unsurpassed way
    速成就仏身　and quickly acquire the body of a buddha?

1. Ji ga toku butsu rai. Sho kyō sho kot shu. Mu ryō hyaku sen man. Oku sai a sō gi.
   自我得仏来　所経諸劫数　無量百千万　億載阿僧祇
   Since I attained buddhahood,/ Immeasurable hundreds of thousands of myriads/ Of koṭis of incalculable kalpas have passed.
2. Jō set pō kyō ke. Mu shu oku shu jō. Ryō nyū o butsu dō. Ni rai mu ryō kō.
   常説法教化　無数億衆生　令入於仏道　爾来無量劫
   I have been constantly teaching the Dharma, / Through these immeasurable kalpas, / Leading and inspiring/ Innumerable koṭis of sentient beings/ And enabling them to enter the buddha path.
3. I do shu jō ko. Hō ben gen ne han. Ni jitsu fu metsu do. Jō jū shi set pō.
   為度衆生故　方便現涅槃　而実不滅度　常住此説法
   Using skillful means/ I have manifested the state of nirvana/ To bring sentient beings to this path; / Yet I have not actually entered nirvana, / But continually abide here expounding the Dharma. /
4. Ga jō jū o shi. I sho jin zū riki. Ryō ten dō shu jō. Sui gon ni fu ken.
   我常住於此　以諸神通力　令顛倒衆生　雖近而不見
   Although I am always among these erring beings, / With my transcendent powers, / I prevent them from seeing me.
5. Shu ken ga metsu do. Kō ku yō sha ri. Gen kai e ren bo. Ni shō katsu gō shin.
   衆見我滅度　広供養舎利　咸皆懐恋慕　而生渇仰心
   The sentient beings, / Seeing me enter perfect extinction/ Earnestly revere my relics/ And, filled with longing, / Yearn for me.
6. Shu jō ki shin buku. Shichi jiki i nyū nan. It shin yoku ken butsu. Fu ji shaku shin myō.
   衆生既信伏　質直意柔軟　一心欲見仏　不自惜身命
   When the sentient beings become/ Sincere, mild, and receptive, / And, wanting wholeheartedly to meet the Buddha, / Are willing to give unsparingly/ Of their bodies and lives,
7. Ji ga gyū shu sō. Ku shutsu ryō ju sen. Ga ji go shu jō.
   時我及衆僧　倶出霊鷲山　我時語衆生
   Then I, together with the sangha, / Will appear on Mount Gṛdhrakūṭa. / I will declare this to sentient beings:
8. Jō zai shi fu metsu. I hō ben rit ko. Gen u metsu fu metsu.
   常在此不滅　以方便力故　現有滅不滅
   Although I am always here without extinction, / Through the power of skillful means/ I manifest extinction and nonextinction.
9. Yo koku u shu jō. Ku gyō shin gyō sha. Ga bu o hi chu. I setsu mu jō hō.
   余国有衆生　恭敬信楽者　我復於彼中　為説無上法
   If there are any sentient beings in other worlds/ Who respect and believe in me, / I will also teach them the highest Dharma.
   
10. Nyo tō fu mon shi. Tan ni ga metsu do. Ga ken sho shu jō. Motsu zai o ku kai.
    汝等不聞此　但謂我滅度　我見諸衆生　没在於苦海
    Not knowing this, you only think/ That I have entered parinirvāṇa. / I see all sentient beings/ Submerged in the ocean of suffering.
11. Ko fu i gen shin. Ryō go shō katsu gō. In go shin ren bo. Nai shutsu I set pō.
    故不為現身　令其生渇仰　因其心恋慕　乃出為説法
    That is why, by not manifesting my form, / I cause them to yearn for me. / Then, after awakening this longing, / I appear and expound the Dharma;
12. Jin zū riki nyo ze. O a sō gi kō. Jō zai ryō ju sen. Gyū yo sho jū sho.
    神通力如是　於阿僧祇劫　常在霊鷲山　及余諸住処衆
    Such are my transcendent powers. / For innumerable kalpas/ I have constantly resided/ On Mount Gṛdhrakūṭa and elsewhere.
13. Shu jō ken kō jin. Dai ka sho shō ji. Ga shi do an non. Ten nin jō jū man.
    衆生見劫尽　大火所焼時　我此土安穏　天人常充満
    When sentient beings see themselves/ Amidst a conflagration/ At the end of a kalpa, / It is in fact my tranquil land, / Always full of devas and humans.
14. On rin sho dō kaku. Shu ju hō shō gon. Hō ju ta ke ka. Shu jō sho yū raku.
    園林諸堂閣　種種宝荘厳　宝樹多華果　衆生所遊楽
    All the gardens and palaces/ Are adorned with various gems. / The jeweled trees abound with flowers and fruits, / And the sentient beings are joyful among them.
15. Sho ten gyaku ten ku. Jō sat shu gi gaku. U man da ra ke. San butsu gyū dai shu.
    諸天撃天鼓　常作衆伎楽　雨曼佗羅華　散仏及大衆
    The devas beat heavenly drums/ Making constant and varied music. / They rain down māndārava flowers/ Upon the Buddha and the great assembly.
16. Ga jō do fu ki. Ni shu ken shō jin. U fu sho ku nō. Nyo ze shitsu jū man.
    我浄土不毀　而衆見焼尽　憂怖諸苦悩　如是悉充満
    Although my Pure Land never decays, / The sentient beings see it as ravaged by fire/ And torn with anxiety and distress; / They believe it is filled with these things.
17. Ze sho zai shu jō. I aku gō in nen. Ka a sō gi kō. Fu mon san bō myō.
    是諸罪衆生　以悪業因縁　過阿僧祇劫　不聞三宝名
    Because of their misdeeds/ These erring sentient beings do not hear/ The name of the Three Treasures/ For incalculable kalpas.
18. Sho u shu ku doku. Nyū wa shichi jiki sha. Sot kai ken ga shin. Zai shi ni set pō.
    諸有修功徳　柔和質直者　則皆見我身　在此而説法
    But all who cultivate merit, / And are receptive and honest, / Will see me residing here, / Expounding the Dharma.
19. Waku ji i shi shu. Setsu butsu ju mu ryō. Ku nai ken butsu sha. I setsu butsu nan chi.
    或時為此衆　説仏寿無量　久乃見仏者　為説仏難値
    For the sake of these sentient beings/ I teach that the lifespan/ Of the Buddha is immeasurable. / To those who, after a long time, / Finally see the Buddha, / I teach that it is difficult to meet him.
20. Ga chi riki nyo ze. E kō shō mu ryō. Ju myō mu shu kō. Ku shu gō sho toku.
    我智力如是　慧光照無量　寿命無数劫　久修業所得
    Such is the power of my wisdom. / The light of my wisdom illuminates immeasurably/ And my lifespan is of innumerable kalpas. / This has been achieved through long practice.
21. Nyo tō u chi sha. Mot to shi shō gi. Tō dan ryō yō jin. Butsu go jit pu ko.
    汝等有智者　勿於此生疑　当断令永尽　仏語実不虚
    You wise ones, do not give in to doubt! / Banish all doubt forever! / The Buddha's words are true, never false.
22. Nyo i zen hō ben. I ji ō shi ko. Jitsu zai ni gon shi. Mu nō set ko mō.
    如医善方便　為治狂子故　実在而言死　無能説虚妄
    It is like the physician/ Who proclaimed his own death, / Although it was untrue. / He did this to cure his delirious sons, / Through excellent skillful means; / So no one could say he really spoke falsehood.
23. Ga yaku i se bu. Ku sho ku gen sha. I bon bu ten dō. Jitsu zai ni gon metsu.
    我亦為世父　救諸苦患者　為凡夫顛倒　実在而言滅
    I, also, being the father of the world, / Cure those who suffer. / To the deluded and unenlightened I say that/ I have entered nirvana, / Although, in fact, I am really here.
24. I jō ken ga ko. Ni shō kyō shi shin. Hō itsu jaku go yoku. Da o aku dō chū.
    以常見我故　而生憍恣心　放逸著五欲　堕於悪道中
    For if they were to see me, / They would become lazy and arrogant. / Attached to the desires of the five senses, / They would fall into the troubled states of being.
25. Ga jō chi shu jō. Gyō dō fu gyō dō. Zui ō sho ka do. I setsu shu ju hō.
    我常知衆生　行道不行道　随応所可度　為説種種法
    Always aware of which sentient beings/ Practice the path and which do not, / I teach the Dharma in various ways, / According to their ability to be saved.
26. Mai ji sa ze nen. I ga ryō shu jō. Toku nyū mu jō dō. Soku jō ju but shin.
    毎自作是念　以何令衆生　得入無上道　速成就仏身
    I am always thinking: / By what means can I cause sentient beings to be able to/ Enter the highest path/ And quickly attain the Dharma?

• 1. An inconceivable number of thousands of kotis of Æons, never to be measured, is it since I reached superior (or first) enlightenment and never ceased to teach the law.
• 2. I roused many Bodhisattvas and established them in Buddha-knowledge. I brought myriads of kotis of beings, endless, to full ripeness in many kotis of Æons.
• 3. I show the place of extinction, I reveal to (all) beings a device to educate them, albeit I do not become extinct at the time, and in this very place continue preaching the law.
• 4. There I rule myself as well as all beings, I. But men of perverted minds, in their delusion, do not see me standing there.
• 5. In the opinion that my body is completely extinct, they pay worship, in many ways, to the relics, but me they see not. They feel (however) a certain aspiration by which their mind becomes right.
• 6. When such upright (or pious), mild, and gentle creatures leave off their bodies, then I assemble the crowd of disciples and show myself here on the Gridhrakuta.
• 7. And then I speak thus to them, in this very place: I was not completely extinct at that time; it was but a device of mine, monks; repeatedly am I born in the world of the living.
• 8. Honoured by other beings, I show them my superior enlightenment, but you would not obey my word, unless the Lord of the world enter Nirvâna.
• 9. I see how the creatures are afflicted, but I do not show them my proper being. Let them first have an aspiration to see me; then I will reveal to them the true law.
• 10. Such has always been my firm resolve during an inconceivable number of thousands of kotis of Æons, and I have not left this Gridhrakûta for other abodes.
• 11. And when creatures behold this world and imagine that it is burning, even then my Buddhafield is teeming with gods and men.
• 12. They dispose of manifold amusements, kotis of pleasure gardens, palaces, and aerial cars; (this field) is embellished by hills of gems and by trees abounding with blossoms and fruits.
• 13. And aloft gods are striking musical instruments and pouring a rain of Mandâras by which they are covering me, the disciples and other sages who are striving after enlightenment.
• 14. So is my field here, everlastingly; but others fancy that it is burning; in their view this world is most terrific, wretched, replete with number of woes.
• 15. Ay, many kotis of years they may pass without ever having mentioned my name, the law, or my congregation. That is the fruit of sinful deeds.
• 16. But when mild and gentle beings are born in this world of men, they immediately see me revealing the law, owing to their good works.
• 17. I never speak to them of the infinitude of my action. Therefore, I am, properly, existing since long, and yet declare: The Ginas are rare (or precious).
• 18. Such is the glorious power of my wisdom that knows no limit, and the duration of my life is as long as an endless period; I have acquired it after previously following a due course.
• 19. Feel no doubt concerning it, O sages, and leave off all uncertainty: the word I here pronounce is really true; my word is never false.
• 20. For even as that physician skilled in devices, for the sake of his sons whose notions were perverted, said that he had died although he was still alive, and even as no sensible man, would charge that physician with falsehood;
• 21. So am I the father of the world, the Self born, the Healer, the Protector of all creatures. Knowing them to be perverted, infatuated, and ignorant I teach final rest, myself not being at rest.
• 22. What reason should I have to continually manifest myself? When men become unbelieving, unwise, ignorant, careless, fond of sensual pleasures, and from thoughtlessness run into misfortune,
• 23. Then I, who know the course of the world, declare: I am so and so, (and consider): How can I incline them to enlightenment? how can they become partakers of the Buddha-laws?